The study presents a new perspective on philosophical issues in the context of culture and major political events, such as the revolutions that human societies are going through. Where philosophy has the task of digging deep behind the actions and appearances to know how this or that event takes place, and how society and its actors will act on it. And in what sense will it turn into an influential historical and social event. Consequently, the discourse comes as a linguistic space expressing this behaviour, which is the transmission and driving medium behind the beliefs and ideas of its actors. Especially if the language determines the horizons for communication and drawing pictures of public life. If philosophy is metaphysical in history, it is in such a position - as the study espouses - that it exercises its ideas about man, truth, the other and revolutionary transformation in a specific context. To bring this down to the events of the Arab and Egyptian spring, the study wanted philosophy to be culturally present. It is then an applied philosophy that wonders: How can it play a role in this context through discourse: its sayings, concepts and mechanisms, and in what logic was it influencing the practices of the revolution: such as crowds, public speeches, political dialogues, plans, short and far strategies and proposed programs to translate the revolution into reality. Here, the problem of study crystallizes from its different perspective, asking: In what way does philosophy thrive in the revolutionary scene as a scene that disrupts the positions of society or others ?! With the fall of man in the particles with major events in the previous sense, where the issue is a controversy for the horizons of philosophy with the movement of culture in its physical environment. They are horizons that may emerge and may disappear in the stealthy "manifestation" method here or there. It is a kind of intellectual and practical controversy related to the major philosophical questions (questions: what - truth - fate - beyond). It is also an important debate in order to define: In what ways does a person present his presence within culture as a whole? How do he create perceptions of his world and its transformations? And if the idea applies to something, then it takes place on Arab culture in general and Egyptian in particular. Especially with the "Revolution of January Two Thousand and Eleven" and beyond as a broad work, as it was a moment of intense moment that showed the ancient ages with its diverse heritage. The study as I mentioned put forward these ideas applied within the Egyptian political movement, as a form of intellectual practice towards the revolutionary act and in what sense it coalesces with life and reveals its essence. The study as a philosophical contribution does not content itself with expressing opinion, but rather reads distant reasons behind the general behaviour of man and power and the management of political affairs and provides a special vision in this context. Where culture is the vital and future field of philosophy if it is to influence the next person and to continue to exercise its desired role. And to be effective in serving the Egyptian and Arab society. This is because when a contemporary philosopher wonders, he exercises a practice on the uncovered depths that understand us the essence of situations and phenomena. It is the present job of a person who is based on reading reality and history, a person who evokes times and above that leaves them unearthed in a context other than their context (the linking of philosophy to cultural and political criticism in the philosophies of Jean Baudrillard, Terry Eagleton, Frederick Jameson, Slavoj Zizek and Richard Rorty). The study wants to place revolutionary events in the context of contemporary philosophy and benefit from its contributions to understanding the reality in which philosophy and culture now live. The study consists of eight chapters, introduction, conclusion, and a list of the most important sources and references: Introduction: The dialectics of Philosophy and Culture. Chapter one: the problem (discourse / event). Chapter Two: Questioning the Discourse. Chapter Three: Cultural Paths. Chapter Four: The Paradox of Event and Truth. Chapter Five: Reincarnation of meanings. Chapter Six: Cultural Heritage: Shepherd and Parish. Chapter Seven: The Sign: Phenomenology of Herd. Chapter Eight: Language: Herd Rhetoric. Conclusion: anonymous culture (event). List of the most important references.